Very little is handed down from one generation to the next about what it is like. We are expected to suffer it in comparative silence; being “strong” is the template; wailing and weeping a sign of “giving in to grief,” which is held to be a bad way of “dealing with it.” Of course, there is the love of family and friends to fall back on, but they may know less than we do, and their concerned phrases—”It does get better”; “Two years is what they say”; “You are looking more yourself”—are often based on uncertain authority and general hopefulness. Death sorts people out: both the grief-bearers and those around them. As the survivor’s life is forcibly recalibrated, friendships are often tested; some pass, some fail. Co-grievers may indulge in the phenomenon of competitive mourning: I loved him/her more, and with these tears of mine I prove it. As for the sorrowing relicts—widow, widower, or unwed partner—they can become morbidly sensitive, easily moved to anger by both too much intrusiveness and too much distance-keeping. They may even experience a strange competitiveness of their own: an irrational need to prove (to whom?) that their grief is the larger, the heavier, the purer (than whose?).